Rating: 4 stars
Connecticut, 1666. An ancient spirit is awoken in the darkness of the wood, fed by blood and the prayers of the wild spirits name him Father and Slayer. They lure a clumsy farmer into a cave to feed him to the spirit, making young Abitha a widow. Abitha already doesn't fit into the Puritan community with her outspoken ways and questioning of the rules. Having grown up in London, Abitha was sold by her drunken father and married off to a stranger, who thankfully turns out to be a gentle and rather simple man. Unfortunately, his gentle ways also make him easy for his domineering older brother to manipulate, and Abitha's brother-in-law is furious when the community elders allows Abitha to stay on by herself on the farm after her husband's death. If Abitha is able to raise enough crops to pay off the farm's debts, it's her brother-in-law who will be in trouble with the magistrate.
Abitha nearly kills herself working the fields on her own, until she befriends Father (who she names Samson, after the goat that the forest spirits first killed to raise their slayer) and he starts tapping into ancient memories of being one with the land. His magic allows Abitha to grow plenty of corn, but her brother-in-law breaks into the farm at night and burns most of her harvest. Desperate, and unwilling to let her odious brother-in-law win, Abitha makes another deal with Samson, who gets the bees to produce huge amounts of honey and honeycomb, allowing Abitha to pay off her debts.
Abitha's mother, who died when she was still a teenager, was a wise woman, who helped people with simples and healing potions. Abitha has also been helping some of the women and young girls in the community with little blessings and managed to cure one of the preachers' daughters of measles. This obviously comes back to haunt her when her brother-in-law decides to accuse her of witchcraft. Ironically, he's not entirely wrong, she has been dabbling with magic to succeed, but his wild accusations of her fornicating with the devil are obviously untrue. Sadly, because the community gets carried away, no one is willing to listen to Reverend Carver (whose daughter Abitha healed), and his wife Sarah is accused of aiding a known witch and tortured nearly to death before she finally breaks down and denounces Abitha. The villagers have tortured and murdered Abitha's cat, humiliated and tortured a kind woman whom Abitha respected, and done their best to torture "the truth" out of Abitha as well. If they want a witch, Abitha is determined to give the community what they want and fear. She accepts Samson's bargain when he comes to save her (he's been off fighting his own battle for his identity) and together she and Samson enact vengeance on the community who spurned her.
It should come as no surprise to anyone that the truest monsters in this book, set in Puritan America in the 1660s, are the humans who get caught up in religious hysteria. The forest spirits lure a goat and an impressionable man into a cave and get them killed to reawaken their forest god, and try to set him to kill all the colonists (this doesn't really work out as they planned), but Father/Samson feels deeply confused and conflicted and refuses to do their bidding. Some people die at his hand, but usually none who don't deserve it. There's some quite graphic violence in parts of this book, and I really wish that so much of Abitha's eventual vengeance didn't involve bugs (so many bugs *shudder*), but the most upsetting parts to read are the ones where Abitha and Sarah are tortured by the so-called righteous magistrate and his minions.
This book was very well-liked by my book club and we had an interesting discussion about it during our meeting. It was agreed that one of the things that probably made it a bit different from another witch hunt during the Puritan era novel was the aspect of the forest god/Father/Samson, and the nature spirits and their attempts to eradicate the white colonists. Samson is a deeply conflicted character, and it's revealed over the course of the story that this is because he has been many things over the years, and the remaining forest spirits have only tried to revive one aspect of him, so he's separated from his true self. He doesn't really want to be a slayer and a vessel for vengeance, he delights in the simple worship that Abitha offers him and the nature magic he is able to perform with her. He needs to go on his own quest to discover who he once used to be, and when he returns, he discovers what the townsfolk have done to Abitha.
The story isn't just anti-colonialist, the forest spirits clearly remember the natives coming to their land and seem to be against anyone encroaching on their territories. We discover in the latter half of the book why the forest spirits have become so vengeful, and it gives the book an interesting dimension that with the exception of a few men, usually motivated by greed, there are no really evil players here. Everyone has their reasons for doing what they do. It was also pleasantly surprising to me and gave the story more nuance that not the entire Puritan community was against Abitha from the start. Reverend Carter and his wife Sarah are portrayed as genuinely good people, which makes what happens to them in the latter half of the story even more tragic.
This has been one of my favourite book club reads so far this year. I haven't read anything else Brom has written, but based on this, I would absolutely be open to reading something else as well.
Judging a book by its cover: I'm not surprised that cover art is gorgeous, considering the author is also a professional artist. Nevertheless, the cover for this actually made a couple of the members of my book club gasp audibly when we were shown it at the meeting last month. It's so incredibly pretty.
Crossposted on Cannonball Read
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